THE FINGER OF GOD
by Ivan Maddox
Atlanta, GA


Exodus 8:19.
Then the magicians said unto Pharaoh, This [is] the finger of God: and Pharaoh's heart was hardened, and he hearkened not unto them; as the LORD had said.

Luke 11:20.
But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you.

When we manifest holy spirit, whose power are we manifesting? Has God given us supernatural ability of our own, to use at our own will as we see fit? Or has God given us access to His own power, subject always to God's own purpose and will?

In this study, I want to look at one phrase from God's Word, "the finger of God," and see what light it sheds on this question. We will look first at other records in scripture where this phrase is used, in order to gain some understanding as to what is meant when it is used; then we will take a closer look at the two verses quoted above, which deal directly with manifesting the spirit of God.

We should note before we begin that "the finger of God" is a figure of speech. God is spirit. He has no form that we know of. So far as we can tell from God's Word, God has no body, no arms, no hands, and no fingers. But many times in scripture, God is spoken of as having human attributes. This is the figure of speech "Condescension," in which God is brought down to the level of man so that we can better understand what is being said about Him.

But this is not the only figure of speech involved here. God's finger or fingers represent only a small portion of God Himself. (We're still speaking about God as if He is on the level of man.) The phrase, "the finger of God," can signify either God's finger being used to represent the whole of God Himself (which is the figure "Metonymy), or it can be used to emphasize the minute amount of effort involved in contrast to the greatness of the power of God. If, for instance, I can lift a weight with my finger, I have, by implication, scarcely exerted myself.

There are only a few references to the finger or fingers of God in scripture besides the two listed above. The first two are in Exodus 31:14 and Deuteronomy 9:10.

Exodus 31:18.
And he gave unto Moses, when he had made an end of communing with him upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

Deuteronomy 9:10.
And the LORD delivered unto me two tables of stone written with the finger of God; and on them [was written] according to all the words, which the LORD spake with you in the mount out of the midst of the fire in the day of the assembly.

These two records are especially significant when we understand that the giving of the two tables of stone to Moses was the first time in history that God's instructions to His People were committed to writing. By writing it himself the first time, God gave powerful testimony to Israel and to all mankind that He himself is the author of His Word, regardless of who he instructs to do the actual writing.

In these two records, "the finger of God" is used because the fingers are the part of the human body used in writing.

In Psalm 8:3, a different phrase is used, but it is closely related enough to be included in our study.

Psalm 8:3-4.
When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained;
What is man, that thou art mindful of him? and the son of man, that thou visitest him?

Here, the heavens, or what we call outer space, are called the work of God's fingers. A powerful contrast is made here between the greatness and vastness of the work done -- the creation of the universe -- and the minuteness of the effort required on God's part to do it. The picture portrayed by these words is that God was not worn out or stretched to His limits by the creation of the heavens and the earth. The scripture refers not to God's mighty arm, or even God's hands, but rather His fingers. The implication is that God could have done much, much more had it suited His purposes to do so.


The first of the two verses that we want to focus on, that deal with the manifestation of holy spirit, is Exodus 8:19. It is important that we understand the context of this verse if we are to understand the verse itself rightly.

God sent Moses and Aaron to Pharaoh of Egypt to demand that he let go the Israelites, who were slaves under him. As evidence that they were truly speaking for God, God gave Moses and Aaron the ability to perform supernatural signs.

Moses was the first person history that we know of to perform miracles. For about two thousand, five hundred years of human history, God had not seen fit to perform miracles by the hand of any man. Suddenly, through Moses, God performed miracles in abundance. It is important that we take note of God's reasons for doing this.

At least four reasons are given in scripture. Three of them are given in Jeremiah 32:18-22.

Thou shewest lovingkindness unto thousands, and recompensest the iniquity of the fathers into the bosom of their children after them: the Great, the Mighty God, the LORD of hosts, [is] his name,
Great in counsel, and mighty in work: for thine eyes [are] open upon all the ways of the sons of men: to give every one according to his ways, and according to the fruit of his doings:
Which hast set signs and wonders in the land of Egypt, [even] unto this day, and in Israel, and among [other] men; and hast made thee a name, as at this day;
And hast brought forth thy people Israel out of the land of Egypt with signs, and with wonders, and with a strong hand, and with a stretched out arm, and with great terror;
And hast given them this land, which thou didst swear to their fathers to give them, a land flowing with milk and honey;

The three reasons given here are:

• So that Egypt and the world would know that He is God, and give Him the glory due His name.
• He did it in order to meet the needs of His people, Israel.
• He did it in order to fulfil the covenant He had made with Abraham, Isaac and Jacob.

A fourth reason is given in Exodus 4.

Exodus 4:1-6.
1 _ And Moses answered and said, But, behold, they will not believe me, nor hearken unto my voice: for they will say, The LORD hath not appeared unto thee.
2 And the LORD said unto him, What [is] that in thine hand? And he said, A rod.
3 And he said, Cast it on the ground. And he cast it on the ground, and it became a serpent; and Moses fled from before it.
4 And the LORD said unto Moses, Put forth thine hand, and take it by the tail. And he put forth his hand, and caught it, and it became a rod in his hand:
5 That they may believe that the LORD God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath appeared unto thee.

The fourth reason is:

• So that God's people would believe that God had indeed appeared unto Moses.

In Exodus 7:8-12, Moses and Aaron appeared before Pharaoh, and performed a sign in his presence as evidence that they were speaking for God. But Pharaoh called his wise men and sorcerers, and they cast down their rods, as Aaron had done, and their rods also became serpents. Even though Aaron's rod swallowed up their rods, Pharaoh's heart was hardened.

In Exodus 7:14-24, God told Moses to strech out his rod over the waters of Egypt, and the waters would be turned into blood. Moses did this in the presence of Pharaoh and his officials, and the waters of Egypt turned into blood. But Pharaoh's sorcerers also turned water to blood, so Pharaoh hardened his heart, turned, and went home. It is important for us to note that although the magicians could turn water into blood, they were powerless to turn blood back into water!

In Exodus 8:1-15, Moses stretched out his hand at God's command, and the land of Egypt was covered with frogs. Pharaoh's sorcerers produced frogs, also. However, their sorceries could get rid of not a single frog.

Finally, in Exodus 8:16-19, God commanded Moses to strike the dust with his staff; when he did this, throughout Egypt the dust became gnats, and afflicted both man and beast.

For the first time, the sorcerers of Egypt could not duplicate what Moses had done, even on a much smaller scale. At this point they testified to Pharaoh, "This is the finger of God."

This is significant. The sorcerers already knew that Moses was manifesting supernatural power, but they were not impressed by that; they, too, used supernatural powers. But at this point, they were confronted with something that they and the spirits they were in partnership with could not duplicate. Only then did they realize that this was not the work of some run-of-the-mill spirit, but rather the work of the Great God, the creator -- and that He could do much more than this if He chose!

"The finger of God" looks past Moses to the God who is the real miracle worker, the one who really does the miracles. The magicians were not afraid of another "magician." They were not afraid of a man operating supernatural power. They were afraid of God, who deals on a whole different magnitude of power than anything they had ever been exposed to.

From this moment on, there is no indication in scripture that they tried to duplicate the works of God working through His servant Moses. Once they realized who they were dealing with, the magicians knew they were outmatched, and acted accordingly.

Luke 11:20 is the final occurrence of the phrase, "the finger of God." Here the phrase is used by Jesus Christ. It's occurrence here emphasizes some very important truths.

• Jesus did not do mighty works by his own power or ability. He made it very clear that His Father, not he, was the power behind the works.

{SYMBOL 183 \f "Symbol" \s 10 \h} The power that Jesus exercised did not belong to him, nor was it latent in him. Even when he exercised it, the power belonged to his Father.

{SYMBOL 183 \f "Symbol" \s 10 \h} Because it was God's power they were up against, the devils had no choice but to leave. In Daniel 10:12-13 we see that demonic angels will stand up against even angels of God on official business. Yet Jesus, and later his disciples, cast them out without so much as a struggle. This is the reason. Because they were dealing with the power of God, they were out of their league.

{SYMBOL 183 \f "Symbol" \s 10 \h} Because it is God's power that is being used, there is no shortage of power. Paul makes reference to this in Ephesians 1.

Ephesians 1:18-23.
1:18 The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,
1:19 And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power,
1:20 Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places,
1:21 Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:
1:22 And hath put all things under his feet, and gave him to be the head over all things to the church,
1:23 Which is his body, the fulness of him that filleth all in all.

The magnitude of power God exerted to raise Jesus Christ from the dead is the same power God is able and willing to exert on behalf of those who believe. That's far more than we could ever possibly need.

When we accepted Christ as our Lord, we were endued, or clothed, with "power from on high." Did we receive a spiritual "battery pack," to be used as we see fit? Or are we "plugged in" to the power of God, so that our use of His power is subject to His will? There is much more scripture on the subject; but the scripture we have looked at seem to come down conclusively in favor of the latter position. When we manifest the spirit of God, we are engaged in a cooperative activity with the Creator of the heavens and the earth Himself. What an incredible privilege He has given us!

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Created 6/15/97, by Ivan Maddox